Showing posts with label Future Systems. Show all posts
Showing posts with label Future Systems. Show all posts

74. New Systems

Repeated patterns in the history of complex systems suggests that new systems of potential will become embedded in technological artefacts, begin interacting with each other, and begin a new evolution parallel to those of biological and semiotic systems. The reasoning behind this can be explained as follows. 

The first occurrence of this pattern was the embedding of biological potential, DNA chemical systems, in cells of protein chemical systems, from which unicellular organisms emerged: first prokaryotes (bacteria), then eukaryotes. When biological potentials in different organisms began interacting, through sexual reproduction, the pace of evolutionary change in biological systems quickened. When multicellular organisms emerged as supervenient on collectives of unicellular eukaryotes, biological potential became, more specifically, developmental potential, and the development of multicellular organisms came to involve interactions between the potentials in different cells, by means of the proteins that expressed specific instances of those potentials. Again, the pace of evolutionary change in biological systems quickened. 

The second occurrence of this pattern was the embedding of behavioural potential, neurological biological systems, in animal bodies that are the phenotypic expressions of developmental potential. This was the emergence of systems that linked recognition of the environment in which the organism was embedded to adaptive bodily movement in that environment. When behavioural potentials in different organisms began interacting, through social semiosis, the pace of evolutionary change in behavioural systems quickened. 

Accordingly, a third occurrence of this pattern would be the embedding of a new type of potential in technological artefacts that are the phenotypic expressions of behavioural potential.[1] The following progression can be projected. 

Firstly, analogous with the generation and selection of embedded “Darwinian” chemical systems (biological potential) and neurological systems (behavioural potential), embedded “Darwinian” technological systems would be generated and selected. Such systems, so-called brain-based devices, have already been generated and selected by the Neuroscience Institute, under the directorship of Gerald Edelman, though they have not yet been economically selected so as to become the most prolific of technological systems.[2] Their purpose is to simulate the recognition-based behaviour of animals[3] in order to test neuroscientific hypotheses, so they are still in the behavioural realm, but nevertheless on the threshold of a new order of complexity, just as the chemical systems at the transition to biological systems, and the neurological systems at the transition to behavioural systems, were on the threshold of a new order of complexity. 

Secondly, analogous with the interactions between genomes, by protein expressions, during multicellular development, and with the interactions between organisms, by semiotic expressions, potentials embedded in different technological artefacts would interact with each other. Interaction involves the selection of potential, information content supervenient on a medium of information, in one artefact by the expressions, such as emissions of electromagnetic radiation, of potential in another artefact. With regard to the material substrate of such information potentials, the present-day foci of attention are on the development of quantum computers, on the one hand, and DNA computers, on the other. 

With interaction between potentials, the pace of evolutionary change in technological systems would quicken. It would entail the evolution of potential in the lifetime of the artefact, ontogenesis, and the evolution of potential in interacting communities, phylogenesis. This would include the ontogenetic and phylogenetic differentiation of technological registers, according to context-of-use type, and the phylogenetic differentiation of regional technological dialects. This evolution of technological potential would, of course, become distinct from the evolution of semiotic potential from which it emerged, just as the evolution of semiotic potential became distinct from the evolution of biological potential from which it emerged.[4]

Some possible functions of such systems can be projected on the basis of present-day concerns. These might include networks of localised solar, wind and water power generation, the continual tweaking of biospheric systems, through recognition (monitoring) and interactive behaviours, in ways that maintain the ecosystems embedded within them, the detection and redirection of earthbound asteroids and comets, and the exploration of the universe, which may include the creation of biospheric systems on suitable terrestrial planets for the embedding of biological systems within them. Such functions may entail the creation of new types of “artefacts” by such technological systems creating the possibility of the embedding of a newer type of evolving system within them. And so it goes… 


Footnotes:

[1] The reader is invited to imagine fourth and subsequent occurrences of this pattern.

[2] This stage may accelerate if mimetics, using ideas from nature for technological design, becomes a more widely selected design principle.

[3] The recognition systems of animals are not simulated by neural nets. Unlike neuronal groups, neural nets are instructed what to do (though, like neuronal groups, not how to do it). Recognition is formal and rule-bound, rather than contextual and meaningful (organismic).

[4] technological potentials : semiotic potentials :: semiotic potentials : biological potentials


ChatGPT revised:

Repeated patterns in the history of complex systems suggest that new systems of potential will become embedded in technological artefacts, begin interacting with each other, and initiate a new evolutionary trajectory, parallel to those of biological and semiotic systems. The reasoning behind this can be elaborated as follows.

The first occurrence of this pattern was the embedding of biological potential — DNA chemical systems — in cells composed of protein chemical systems, from which unicellular organisms emerged: first prokaryotes (bacteria), then eukaryotes. When biological potentials in different organisms began to interact, through sexual reproduction, the pace of biological evolution accelerated. With the emergence of multicellular organisms — supervenient on collectives of unicellular eukaryotes — biological potential became more specifically developmental potential. Multicellular development came to involve interactions between potentials in different cells, mediated by proteins that expressed particular instances of those potentials. Again, the evolutionary pace quickened.

The second occurrence was the embedding of behavioural potential — neurological biological systems — in animal bodies that are phenotypic expressions of developmental potential. This marked the emergence of systems that linked environmental recognition to adaptive bodily movement. When behavioural potentials in different organisms began to interact through social semiosis, behavioural evolution also accelerated.

A third occurrence of this pattern would be the embedding of a new kind of potential in technological artefacts — artefacts which are, themselves, phenotypic expressions of behavioural potential.[1] The following progression can be projected.

First, analogous to the generation and selection of embedded “Darwinian” chemical systems (biological potential) and neurological systems (behavioural potential), embedded “Darwinian” technological systems would be generated and selected. Such systems — brain-based devices — have already been developed at the Neurosciences Institute under the direction of Gerald Edelman. Though not yet economically selected into wide proliferation, they represent an important prototype. Their function is to simulate animal-like, recognition-based behaviour in order to test neuroscientific hypotheses. They remain within the behavioural domain, but are positioned on the threshold of a new order of complexity — just as chemical systems at the transition to biological systems, and neurological systems at the transition to behavioural systems, were on the threshold of theirs.

Second, and again by analogy: just as genomes interact through protein expression in multicellular development, and just as organisms interact through semiotic expression in social life, the potentials embedded in different technological artefacts may begin to interact. Here, interaction involves the selection of potential — the information content supervenient on a medium — in one artefact, by the expressions (such as electromagnetic emissions) of potential in another. Current foci for the development of such information potentials include quantum computers and DNA-based computing.

With such interaction, the pace of technological evolution would accelerate. This would entail both ontogenesis — the evolution of potential in the lifetime of an artefact — and phylogenesis — the evolution of potential within communities of artefacts. These would include the ontogenetic and phylogenetic differentiation of technological registers, based on context-of-use types, and the phylogenetic differentiation of regional technological dialects. Over time, the evolution of technological potential would diverge from the evolution of semiotic potential from which it arose, just as the evolution of semiotic potential diverged from the biological evolution it emerged from.[4]

Some projected functions of such systems can be extrapolated from present-day concerns. These might include decentralised networks of solar, wind, and water power generation; ongoing adjustment of biospheric systems through recognition and interaction to preserve ecological balance; the detection and redirection of earthbound asteroids and comets; and interstellar exploration, including the creation of biospheres on terrestrial planets suitable for embedding biological systems. Such functions may entail the creation of new classes of artefacts — opening the possibility for the emergence of yet another kind of evolving system embedded within them. And so it goes...


Footnotes:

[1] The reader is invited to imagine fourth and subsequent occurrences of this pattern.

[2] This stage may accelerate if mimetics — technological design inspired by natural systems — becomes a more widely selected principle.

[3] The recognition systems of animals are not simulated by neural nets. Unlike neuronal groups, neural nets are instructed what to do (though, like neuronal groups, not how to do it). Recognition in animals is formal and rule-bound, but also contextual and organismic — meaningful in ways neural nets are not.

[4] Technological potentials : semiotic potentials :: semiotic potentials : biological potentials.

73. System Integrations

The interdependencies within different human social systems — socioeconomic webs — can be expected to multiply and complexify. This is the socio-semiotic analogue of the biological process of interacting organisms becoming integrated into a “superorganism”, as has already happened several times in the history of life on Earth. This can be elaborated as follows. 

In some species of unicellular organisms, individuals have come to form multicellular colonies which, to varying degrees, function as single organisms, integrated by the chemical signalling that occurs between them. At the less integrated end of this scale are protists such as the alga species volvox and certain protozoan ciliates; at the more integrated end of this scale are animals such as colonial jellyfish, sea anemones, corals, and moss animals. 

Similarly, in some species of multicellular animals, individuals have come to form social colonies which, to varying degrees, function as single organisms, again integrated by the chemical signalling that occurs between them. These include the social insects: bees and ants on the one hand, and termites on the other, as well as some vertebrates, such as naked mole rats. 

The main difference between the integration of individual organisms towards a unified “superorganism” and the integration of individual humans towards a unified “social body” is the means of integration. The former occurs as a biological process, since the chemical means of integrating the individuals is passed on genetically. The latter occurs as socio-semiotic process, since the means of integrating the individuals, human semiosis, is passed on exogenetically through systems whose evolution is distinct from the evolution of biological systems. 

Further, whereas biological integration involves selection for chemical efficiency, the maximisation of energy flow through such systems, socio-semiotic integration involves selection for economic symbols of chemical efficiency, the maximisation of the flow of currency units, which quantify the expenditure of human energy, through such systems. 

There is, nevertheless, a biological component to this socio-semiotic process: the rôle of genetically inherited value-imposing systems, as described by Edelman (1989, 1992). The organised manipulation of value systems via semiotic systems by elected oligarchies and unelected plutocracies, as previously described, which target emotion and desire as a means of biasing cognition and behaviour, is analogous in function to the manipulation of worker ant behaviours by a queen through the expression of pheromones that affect worker value systems.[1]


Footnote:

[1] If social systems become more integrated economic bodies, there is, unfortunately, no guarantee that governments and corporations will cease to concentrate resources and let parts of the body die. Rather than resources being distributed to all the cells of the economic body, it is likely that the economic organs capable of absorbing the most resources will continue to do so.


ChatGPT revised:

The interdependencies within different human social systems — socioeconomic webs — can be expected to multiply and complexify. This is the socio-semiotic analogue of the biological process by which interacting organisms become integrated into a “superorganism”, a process that has occurred multiple times in the history of life on Earth.

In some species of unicellular organisms, individuals have come to form multicellular colonies which, to varying degrees, function as single organisms, integrated by chemical signalling between them. At the less integrated end of this scale are protists such as the alga volvox and certain protozoan ciliates; at the more integrated end are animals such as colonial jellyfish, sea anemones, corals, and moss animals.

A parallel process occurs in some species of multicellular animals, where individuals have come to form social colonies which, again to varying degrees, function as unified organisms, similarly integrated by chemical signalling. These include the social insects — bees and ants, on the one hand, and termites, on the other — as well as certain vertebrates, such as naked mole rats.

Just as physical chemistries scaffold these earlier integrations, semiotic chemistries now scaffold ours. The principal difference between the biological integration of organisms into a superorganism and the socio-semiotic integration of humans into a “social body” is the means of integration. The former is a biological process, since the chemical signals that integrate individuals are transmitted genetically. The latter is a socio-semiotic process, since the means of integration — human semiosis — is transmitted exogenetically through evolving cultural systems, whose development is distinct from that of biological systems.

Unlike biological integration, which involves selection for chemical efficiency — the maximisation of energy flow through the system — socio-semiotic integration involves selection for symbolic proxies of chemical efficiency. In other words, it involves the maximisation of the flow of currency units, which quantify the expenditure of human energy, through these economic systems.

There remains, however, a biological component to this socio-semiotic process: the role of genetically inherited value-imposing systems, as described by Edelman (1989, 1992). The organised manipulation of value systems by elected oligarchies and unelected plutocracies, as previously described — targeting emotion and desire as a means of biasing cognition and behaviour — is functionally analogous to the manipulation of worker behaviours by a queen ant through the release of pheromones that alter worker value systems.[1]


Footnote:

[1] Even if social systems become more integrated economic bodies, there is no guarantee they will behave like coherent or compassionate organisms. Just as organs in a pathological body may hoard nutrients while others atrophy, so too may economic organs absorb disproportionate resources while allowing other parts of the social body to wither.